{"id":2305,"date":"2018-09-05T00:00:00","date_gmt":"2018-09-05T00:00:00","guid":{"rendered":"https:\/\/manu.finki.net.mk\/2018\/09\/05\/me%d1%93unaroden-simpozium-na-makedonski\/"},"modified":"2026-09-04T12:38:08","modified_gmt":"2026-09-04T12:38:08","slug":"me%d1%93unaroden-simpozium-na-makedonski","status":"publish","type":"post","link":"https:\/\/manu.finki.net.mk\/en\/2018\/09\/05\/me%d1%93unaroden-simpozium-na-makedonski\/","title":{"rendered":"\u041c\u0415\u0403\u0423\u041d\u0410\u0420\u041e\u0414\u0415\u041d \u0421\u0418\u041c\u041f\u041e\u0417\u0418\u0423\u041c \u041d\u0410 \u041c\u0410\u041a\u0415\u0414\u041e\u041d\u0421\u041a\u0418\u041e\u0422 \u041d\u0410\u0426\u0418\u041e\u041d\u0410\u041b\u0415\u041d \u041a\u041e\u041c\u0418\u0422\u0415\u0422 \u041d\u0410 \u0408\u0423\u0413\u041e\u0418\u0421\u0422\u041e\u0427\u041d\u0410 \u0415\u0412\u0420\u041e\u041f\u0410 (AIESEE \u2013 Association internationale d\u2019\u00e9tudes du Sud-Est europ\u00e9en)"},"content":{"rendered":"

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\u0432\u0435\u043a\u043e\u0432\u0438 \u0441\u0435 \u0441\u043b\u0443\u0447\u0443\u0432\u0430\u0430\u0442 \u043c\u0435\u0453\u0443 \u043d\u0430\u0440\u043e\u0434\u0438\u0442\u0435 \u043d\u0430 \u0442\u0435\u0440\u0438\u0442\u043e\u0440\u0438\u0458\u0430\u0442\u0430 \u043d\u0430 \u0411\u0430\u043b\u043a\u0430\u043d\u043e\u0442. \u041e\u0434\u0440\u0436\u0443\u0432\u0430\u045a\u0435\u0442\u043e \u043d\u0430 \u043e\u0432\u043e\u0458 \u0437\u043d\u0430\u0447\u0430\u0435\u043d \u0441\u043e\u0431\u0438\u0440 \u0435 \u043e\u0434 \u043f\u043e\u0448\u0438\u0440\u043e\u043a\u043e \u043d\u0430\u0443\u0447\u043d\u043e, \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u043e \u0438 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u043a\u043e \u0437\u043d\u0430\u0447\u0435\u045a\u0435 \u0437\u0430 \u0420\u0435\u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u041c\u0430\u043a\u0435\u0434\u043e\u043d\u0438\u0458\u0430. \u041e\u0432\u043e\u0458 \u0441\u043e\u0431\u0438\u0440 \u0434\u0435\u043b\u0443\u0432\u0430 \u0438 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0442\u0438\u0432\u043d\u043e \u043d\u0430 \u043d\u0430\u0448\u0438\u0442\u0435 \u043d\u0430\u0443\u0447\u043d\u0438 \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0446\u0438\u0438 \u043a\u043e\u0433\u0430 \u0435 \u0432\u043e \u043f\u0440\u0430\u0448\u0430\u045a\u0435 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0430\u0442\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u043a\u0430 \u043e\u0434 \u043e\u0431\u043b\u0430\u0441\u0442\u0430 \u043d\u0430 \u043d\u0430\u0443\u043a\u0430\u0442\u0430 \u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u0430\u0442\u0430 \u0432\u043e \u0435\u0432\u0440\u043e\u043f\u0441\u043a\u0438 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442.<\/p>\n

\u041d\u0430 \u043d\u0430\u0443\u0447\u043d\u0438\u043e\u0442 \u0441\u043e\u0431\u0438\u0440 \u00a0\u0432\u043e \u041e\u0445\u0440\u0438\u0434 \u0441\u043e \u0441\u0432\u043e\u0438 \u0435\u043c\u0438\u043d\u0435\u043d\u0442\u043d\u0438 \u043d\u0430\u0443\u0447\u043d\u0438 \u043f\u0440\u0435\u0442\u0441\u0442\u0430\u0432\u043d\u0438\u0446\u0438, \u043f\u043e\u043a\u0440\u0430\u0458 \u043d\u0430\u0458\u0432\u0438\u0441\u043e\u043a\u043e\u0442\u043e \u0440\u0430\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u043e \u043d\u0430 \u0410\u0441\u043e\u0446\u0438\u0458\u0430\u0446\u0438\u0458\u0430\u0442\u0430, \u0443\u0447\u0435\u0441\u0442\u0432\u0443\u0432\u0430 \u041a\u043e\u043c\u0438\u0442\u0435\u0442\u0438\u0442\u0435 \u043e\u0434 \u0440\u0435\u0447\u0438\u0441\u0438 \u0441\u0438\u0442\u0435 \u0431\u0430\u043b\u043a\u0430\u043d\u0441\u043a\u0438 \u0437\u0435\u043c\u0458\u0438 (\u041c\u0430\u043a\u0435\u0434\u043e\u043d\u0438\u0458\u0430, \u0411\u0443\u0433\u0430\u0440\u0438\u0458\u0430, \u0410\u043b\u0431\u0430\u043d\u0438\u0458\u0430, \u0421\u0440\u0431\u0438\u0458\u0430, \u0425\u0440\u0432\u0430\u0442\u0441\u043a\u0430,), \u0438 \u043d\u0435\u043a\u043e\u0438 \u043e\u0434 \u0435\u0432\u0440\u043e\u043f\u0441\u043a\u0438\u0442\u0435 \u0438 \u0441\u0432\u0435\u0442\u0441\u043a\u0438\u0442\u0435 (\u041f\u043e\u043b\u0441\u043a\u0430, \u0420\u043e\u043c\u0430\u043d\u0438\u0458\u0430, \u0418\u0442\u0430\u043b\u0438\u0458\u0430, \u041c\u043e\u043b\u0434\u0430\u0432\u0438\u0458\u0430, \u0422\u0443\u0440\u0446\u0438\u0458\u0430, \u0410\u043c\u0435\u0440\u0438\u043a\u0430). \u041a\u043e\u043b\u0435\u0433\u0438\u0442\u0435 \u043e\u0434 \u0413\u0440\u0447\u043a\u0438\u043e\u0442 \u043a\u043e\u043c\u0438\u0442\u0435\u0442 \u0431\u0435\u0430 \u0437\u0430\u0438\u043d\u0442\u0435\u0440\u0435\u0441\u0438\u0440\u0430\u043d\u0438 \u0437\u0430 \u043d\u0430\u0441\u0442\u0430\u043d\u043e\u0442, \u043d\u043e \u043d\u0435 \u0438\u0441\u043f\u0440\u0430\u0442\u0438\u0458\u0430 \u0441\u0432\u043e\u0458 \u043f\u0440\u0435\u0442\u0441\u0442\u0430\u0432\u043d\u0438\u043a. \u0421\u043e\u0431\u0438\u0440\u043e\u0442 \u0433\u043e \u043e\u0442\u0432\u043e\u0440\u0438 \u041f\u0440\u0435\u0442\u0441\u0435\u0434\u0430\u0442\u0435\u043b\u043e\u0442 \u043d\u0430 \u041c\u0410\u041d\u0423, \u0430\u043a\u0430\u0434. \u0422\u0430\u043a\u0438 \u0424\u0438\u0442\u0438, \u0430 \u043f\u043e\u0437\u0434\u0440\u0430\u0432\u043d\u0438 \u0433\u043e\u0432\u043e\u0440\u0438 \u043e\u0434\u0440\u0436\u0430\u0430 \u0438 \u041f\u0440\u0435\u0442\u0441\u0435\u0434\u0430\u0442\u0435\u043b\u043e\u0442 \u043d\u0430 \u0410\u0441\u043e\u0446\u0438\u0458\u0430\u0446\u0438\u0458\u0430\u0442\u0430, \u043f\u0440\u043e\u0444. \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0430\u0440 \u041a\u043e\u0441\u0442\u043e\u0432, \u0413\u0435\u043d\u0435\u0440\u0430\u043b\u043d\u0438\u043e\u0442 \u0441\u0435\u043a\u0440\u0435\u0442\u0430\u0440 \u043d\u0430 \u0410\u0441\u043e\u0446\u0438\u0458\u0430\u0446\u0438\u0458\u0430\u0442\u0430, \u0430\u043a\u0430\u0434. \u0420\u0430\u0437\u0432\u0430\u043d \u0422\u0435\u043e\u0434\u043e\u0440\u0435\u0441\u043a\u0443, \u041f\u0440\u0435\u0442\u0441\u0435\u0434\u0430\u0442\u0435\u043b\u043e\u0442 \u043d\u0430 \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0438\u043e\u0442 \u043a\u043e\u043c\u0438\u0442\u0435\u0442, \u0430\u043a\u0430\u0434. \u0412\u0435\u0440\u0430 \u0411\u0438\u0442\u0440\u0430\u043a\u043e\u0432\u0430 \u0413\u0440\u043e\u0437\u0434\u0430\u043d\u043e\u0432\u0430, \u043a\u0430\u043a\u043e \u0438 \u0417\u0430\u043c\u0435\u043d\u0438\u043a \u043c\u0438\u043d\u0438\u0441\u0442\u0435\u0440\u043e\u0442 \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043d\u0430\u0443\u043a\u0430, \u043f\u0440\u043e\u0444. \u041f\u0435\u0442\u0430\u0440 \u0410\u0442\u0430\u043d\u0430\u0441\u043e\u0432. \u0412\u043e \u0440\u0430\u043c\u043a\u0438\u0442\u0435 \u043d\u0430 \u0441\u0435\u0434\u0443\u043c\u0442\u0435 \u0440\u0430\u0431\u043e\u0442\u043d\u0438 \u0441\u0435\u0441\u0438\u0438 \u0432\u043e \u0434\u0432\u0430\u0442\u0430 \u0440\u0430\u0431\u043e\u0442\u043d\u0438 \u0434\u0435\u043d\u0430 (6 \u0438 7 \u0421\u0435\u043f\u0442\u0435\u043c\u0432\u0440\u0438) \u0431\u0435\u0430 \u043f\u0440\u0435\u0437\u0435\u043d\u0442\u0438\u0440\u0430\u043d\u0438 \u0441\u043b\u0435\u0434\u043d\u0438\u0442\u0435 \u0438\u0437\u043b\u0430\u0433\u0430\u045a\u0430:<\/p>\n

Dragi Mitrevski (Institute of Art History and Archaeology Faculty of Philosophy Ss. Cyril and Methodius University, Skopje) \u2013 The <\/em>Troada and the Central Balkan populations<\/em><\/p>\n

Razvan Theodorescu (Acad\u00e9mie des sciences de Roumanie) \u2013 La tradition \u00e9tatique des Pays Roumains en relation avec les Balkans <\/em><\/p>\n

Vera Bitrakova Grozdanova (Macedonian Academy of Sciences and Arts)\u00a0 \u2013 Demitsa en tant que chercheur de l\u2019h\u00e9ritage antique<\/em><\/p>\n

Vanya Lozanova-Stantcheva (Institute for Balkan Studies & Centre of Thracology Bulgarian Academy of Sciences) \u2013 Sacral infrastructure and communications in southwestern Thrace in the 5th century BC\u00a0 <\/em><\/p>\n

Kamen D. Dimitrov (Institute for Balkan Studies with Center for Thracology Bulgarian Academy of Sciences) \u2013 Thrace and Macedonia in the Early Hellenistic Age 340 \u2013 270 BC. Interactions in Politics, Economy and Religion<\/em><\/p>\n

Aleksandra Nikoloska (Macedonian Academy of Sciences and Arts) \u2013 Religious communications through Via Egnatia in Roman times<\/em><\/p>\n

Anita Paolicchi (University of Florence) \u2013 Elements of continuity and discontinuity in the\u00a0\u00a0 Orthodox liturgical vessels of Southeast Europe <\/em><\/p>\n

Olimpia Dragouni (Institut f\u00fcr Slawistik Philosophische Fakult\u00e4t II Humboldt Universit\u00e4t zu Berlin) \u2013 The animal sacrifice (kurban) in Christian and Islamic religious texts from the Balkans as means of inter-faith communication and division<\/em><\/p>\n

Vitomir Mitevski (Macedonian Academy of Sciences and Arts) \u2013 Byzantine epic poem on Digenes Akritas and epic cycle on King Marko<\/em><\/p>\n

Sne\u017eana Vukadinovi\u0107 (Department of History Faculty of Philosophy, Novi Sad) \u2013 On the holy names of the two heroes: Heracles and Marko Kraljevi\u0107<\/em><\/p>\n

Luan Starova (Macedonian Academy of Sciences and Arts) \u2013 Eqrem \u2013 bej Vlora et la question mac\u00e9donienne<\/em><\/p>\n

Dragi Gjeorgiev (Institute of National History Skopje), Ey\u00fcp Kul (Department of History Faculty of Science and Literature, Recep Tayyip Erdo\u011fan University, Rize) \u2013 The Derbendcis in the Province of Rumeli (In the Beginning of the 18th Century) <\/em><\/p>\n

Nicolae Razvan Mitu (University of Craiova) \u2013 The Role of Mustafa Kemal in the Unification of the Turkish National Resistance at the End of WWI<\/em><\/p>\n

Emilija Crvenkovska (Ss. Cyril and Methodius University in Skopje Faculty of Philology \u201cBlazhe Koneski\u201d) \u2013 Church Slavonic Literacy as Communication between East and West: Western Influence\u00a0\u00a0 in Church Slavonic Literacy at the Balkans <\/em><\/p>\n

Maja Jakimovska-Toshic (Institute of Macedonian Literature Ss. Cyril and Methodius University, Skopje) \u2013 Cultural interactions in the South Slavic medieval fiction texts<\/em><\/p>\n

Aleksandra Gjurkova (Institute of Macedonian Language \u201cKrste Misirkov\u201d Ss. Cyril and Methodius University, Skopje) \u2013 Language borrowing and dialect elements in the discourse of Grigor Prlicev <\/em><\/p>\n

Evalda Paci (Akademia e Studimeve Albanologjike Tiran\u00eb) \u2013 Les anciens textes albanais, t\u00e9moignage d\u2019une particuli\u00e8re tradition \u00e9crite litt\u00e9raire<\/em><\/p>\n

Zuzana Topolinjska, Marjan Markovikj (Macedonian Academy of Sciences and Arts) \u2013 The impact of multilingual environment on the semantic and formal structure of the languages in contact<\/em><\/p>\n

Stanislava-Stasha Tofoska (Faculty of Philology \u201cBlazhe Koneski\u201d, University of Ss. Cyril and Methodius) \u2013 Similarities and differences in semantic derivation with prefixes in the Slavic languages of Southeast Europe (tradition versus individual development) <\/em><\/p>\n

Tatjana Krizman Malev (Regional Institute for History of the Liberation movement of Friuli Venezia Guilia, Trieste) \u2013 La tradition de la communication orale et \u00e9crite contre le role traditionnel de la femme dans les Balkans: la production litt\u00e9raire et l\u2019engagement personnel de Dragojla Jarnevi\u0107 (1812-1875) et de Marija Juri\u0107 Zagorka (1873-1957)<\/em><\/p>\n

Taki Fiti, Marica Antovska (Macedonian Academy of Sciences and Arts) \u2013 Information as an essential resource in the Economy <\/em><\/p>\n

Biljana Ristovska \u2013 Josifovska (Institute of National History Ss. Cyril and Methodius University, Skopje) \u2013 On the road of one migration of Macedonians towards Bulgaria in the late 19th century<\/em><\/p>\n

Katica Kjulavkova (Macedonian Academy of Sciences and Arts) \u2013 Grotesque Vision of the World in the context of contemporary Balkan Short Stories (Macedonian and Bulgarian)<\/em><\/p>\n

Elizabeta Sheleva (Faculty of Philology \u201cBlaze Koneski\u201d, University of Ss. Cyril and Methodius) \u2013 Balkanism as Imagological Category in South \u2013 East European Literatures<\/em><\/p>\n

\u041d\u0435\u043a\u043e\u0438 \u043e\u0434 \u043f\u0440\u0438\u0458\u0430\u0432\u0435\u043d\u0438\u0442\u0435 \u0443\u0447\u0435\u0441\u043d\u0438\u0446\u0438 \u043d\u0430 \u0421\u0438\u043c\u043f\u043e\u0437\u0438\u0443\u043c\u043e\u0442 \u043a\u043e\u0438 \u043d\u0435 \u0443\u0441\u043f\u0435\u0430\u0430 \u0434\u0430 \u043f\u0440\u0438\u0441\u0443\u0441\u0442\u0432\u0443\u0432\u0430\u0430\u0442, \u0430 \u0431\u0435\u0430 \u0432\u043a\u043b\u0443\u0447\u0435\u043d\u0438 \u0432\u043e \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u0430\u0442\u0430, \u0441\u0432\u043e\u0438\u0442\u0435 \u0442\u0440\u0443\u0434\u043e\u0432\u0438 \u045c\u0435 \u0433\u0438 \u043f\u0440\u0430\u0442\u0430\u0442 \u0437\u0430 \u043f\u0435\u0447\u0430\u0442. \u0422\u043e\u0430 \u0441\u0435 \u0441\u043b\u0435\u0434\u0438\u0442\u0435:<\/p>\n

Elica Maneva (Institute of Art History and Archaeology Faculty of Philosophy Ss. Cyril and Methodius University, Skopje) \u2013 Influences byzantines dans la production de bijoux et d\u2019artefacts de la r\u00e9gion de Skopje<\/em><\/p>\n

Danja Hobdari (Kolegji Universitar i Biznesit, Tiran\u00eb) \u2013 Corporativo corpus iuris: la r\u00e8glementation juridique des soci\u00e9t\u00e9s du XVIII-\u00e8me si\u00e8cle \u00e0 Voskopoja<\/em><\/p>\n

Victor A. Friedman (University of Chicago, La Trobe University,\u00a0 Macedonian Academy of Sciences and Arts) \u2013 Spiritual Balkanisms: Language Contact and Traditional Culture in Southeastern Europe<\/em><\/p>\n

Yordanka Bibina, Mariyana Stamova (Institute of Balkan Studies & Centre of Thracology, Bulgarian Academy of Sciences) \u2013 Dynamics of the Migration Processes in the\u00a0\u00a0 Balkans in the 20th Century (Focus on Turkey and Macedonia)<\/em><\/p>\n

Emil Dragnev (Universit\u00e9 d\u2019Etat de Moldavie) \u2013 Ohrid, Moldavie et Russie de Moscou, les nouveaux contextes des liaisons artistiques\u00a0\u00a0 apr\u00e8s la chute du Constantinople<\/em><\/p>\n

Florin \u021aurcanu (Institut d\u2019Etudes Sud-Est Europ\u00e9ennes de Bucarest) \u2013 Cioran l\u2019iconoclaste et la culture roumaine de l\u2019entre-deux-guerres<\/em><\/p>\n

Natasha Avramovska (Institute of Macedonian Literature,\u00a0 Ss. Cyril and Methodius University, Skopje) \u2013 Orality in the Contemporary East European Literatures<\/em><\/p>\n

Jasmina Mojsieva-Gu\u0161eva (Institute of Macedonian Literature Ss. Cyril and Methodius University, Skopje) \u2013 Intercultural dialogue as a base for better communications in southeast Europe<\/em><\/p>\n

\u041f\u043e\u0441\u043b\u0435\u0434\u043d\u0438\u043e\u0442 \u0434\u0435\u043d \u043d\u0430 \u0441\u043e\u0431\u0438\u0440\u043e\u0442, 8 \u0441\u0435\u043f\u0442\u0435\u043c\u0432\u0440\u0438, \u0431\u0435\u0448\u0435 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0438\u0440\u0430\u043d\u0430 \u043f\u043e\u0441\u0435\u0442\u0430 \u043d\u0430 \u043c\u0430\u043d\u0430\u0441\u0442\u0438\u0440\u043e\u0442 \u0421\u0432. \u041d\u0430\u0443\u043c \u043a\u0430\u0434\u0435 \u0443\u0447\u0435\u0441\u043d\u0438\u0446\u0438\u0442\u0435 \u0433\u0438 \u043f\u043e\u0437\u0434\u0440\u0430\u0432\u0438 \u041c\u0438\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u0442 \u0414\u0435\u0431\u0430\u0440\u0441\u043a\u043e<\/em>\u2013<\/em>\u043a\u0438\u0447\u0435\u0432\u0441\u043a\u0438<\/em> \u0433. \u0422\u0438\u043c\u043e\u0442\u0435\u0458. <\/em><\/p>\n

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